Release (Meb)
by Miracle Chasers on 10/24/13
As I look outside my
window to the open space beyond my house, I see Autumn in her reds, greens,
golds and oranges. The wind catches the falling leaves and they fly across the
sky, the last "Hurrah!" of the season.
The tree beyond my fence is almost bare, her
foliage in drifts at her feet. Standing tall, there's a sense of release about
her. Uncluttered, there is clarity. I can see just who she is; the outline of
limbs and branches are artfully formed, perfect and unique to her.
In my garden, Autumn is a time of letting go
and paradoxically, of bringing in and harvesting. Autumn is the last exhale
before the pause of Winter, before the silent waiting, before the exuberant
inhale that is the rejuvenation of Spring. I have always loved Autumn.
What am I harvesting now in my own life?
What do I need to let go of?
In The
Miracle Chase, I talk about how I believed that our family's
Miracle meant there would be a "happy ending." I could see a direct
connection between Liz's survival and how she touched and inspired so many with
her response to life, how my work to protect children resulted in programs and
organizations that strengthened families. I thought our family would survive,
too. When it did not, when discouragement and divorce, illness, death and
day-to-day challenges crept in and over my idea of how it would all turn out,
it was hard to see where the Miracle was taking us. But at this stage in my
life, I am beginning to understand that my desires, my dreams for my family and
my own happiness - what I thought would be a happy ending - might not be
connected to God's desires for me. Letting go of that ending allows me to think
about the next season of my life. I notice how many of my personal dreams have
languished, like the last fruit on the tree, unpicked, unharvested. What do I
make of these dreams? Do I let them go?
I admire and treasure my daughter and pay attention when she
(rarely) shares her thoughts about my "Being-ness." She thinks I have
an absolute talent for denial and a capacity to accept and tolerate the
unacceptable. Lately, in part because of a shift in our relationship, through
her eyes, I let myself see more of the woman I am. As the oranges, golds, reds
and greens of old dreams and desires fall away, I see more of my true Self. I
look at the old versions of happy endings and wonder, if in my desire to be
everything to everyone, I painted a picture of my nature, instead of living out
my True Nature.
As a believer and an optimist, I ask myself,
"Isn't it true that we don't know how God works in our life until we look
back on the evidence after the fact?" From today's vantage point, the hand
of God is visible, guiding and caring for me over time, stripping me of what is
nonessential, taking me on a journey of trust where clearly I have no
map, no compass, no GPS and most certainly, no YELP. I feel naked and bare,
exposed like the tree whose leaves have fallen at her feet. I am humble before
this God.
Many Christians say that God has a plan. I
confess that I would like to believe this is the way the world works and
certainly would like to know what God's plan is for me. Wouldn't you? Still,
the concept bothers me. I wonder at the idea of a plan where so many suffer.
Also, I confess that I am impatient, that I have always been impatient.
(I often read the last chapter of a book when the story is particularly
suspenseful.) God's timing, the unfolding of "The Plan," the
unfolding of my Self for that matter, has been a great source of discomfort,
maybe even fear.
Sometimes, when I pray for the road map, God
seems silent, distant. I continue to pray for what I think I want and need,
even as I understand that Prayer, itself, isn't a bargaining tool with God or a
prepayment on goods, or a panacea for hopeless cases, or some chit in the
heavenly savings account. Rabbi Morris Adler says, "Prayers are answered
not when we are given what we ask for, but when we are challenged to be what we
can be." If this is true, then I better not be a passive person in my own
life story. While I might want to be like that beautiful tomato in my garden,
hanging on, just trying to ripen over time, as a human being, more is expected
of me. ARRGH!
Sometimes a miracle is found in a series of
coincidences. It was one of these cascading, synchronistic miracles that
occurred when Joan (who doesn't really even like poetry) forwarded a poem from
a friend who received it to commemorate the sudden death of her husband 15
years ago. As I painfully struggle with the thoughts of prayers being answered
or not, the meaning of dreams, fear of the future, the realities of the real
world, this poem appears. It is exactly what I need at this precise moment.
("The Dance," Orian Mountain Dreamer, from The Dance, San Francisco,
2000.) Oriah says, "Letting go necessitates being with the fear that comes
when we become aware that all that we love in the world - our very life itself
- is impermanent. It can bring tremendous relief and rest to let go where we
are trying to keep the same those things which by their very nature are
constantly changing. This does not mean loving life and the world any less
fiercely. Loving well and living fully are not the same as holding on."
I have always loved fiercely. It can make me hard to live with,
but it makes me who I am. My fears, longings, persistence and stubbornness are
largely about trying to stop the action and hold onto what I think I need, what
I think I love, what I think is best for someone I love. I am learning in
spite of myself - Autumn will have its time; Winter will have its time. Letting
go, releasing the past, forgiving and giving myself space to breathe can signal
rebirth. I believe, like I believe in Spring, I will rise. Thank God for my
garden and for God's Nature all around me, teaching me season by season how to
live well, how to be more alive. This year, as Autumn unfolds her colors and
then lets them go, I harvest the joys in my life with gratitude and release
what I could never hold, letting go of the past I can never change. (Meb)